This chapter is divided into 25 verses. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. The Miracle Itself, verses 6-8. 6. John 2:1-11. The Occasion of the Miracle: a marriage in Cana, verse 1. The Savior and His Disciples Invited, verse 2. # 21:1 Greek Tiberias It happened this way: 2 Simon Peter, Thomas (also known as Didymus # 21:2 Thomas (Aramaic) and Didymus (Greek) both mean twin. It says the children know the Father. New American Standard Bible My little children, I am writing these things to you so that you may not sin. Analysis . In 1 John 2:2, John makes reference to two groups of people: The first group is "us" or "ours", meaning himself and the audience he is writing to (the church). Peter was the most zealous, and reached Christ the first. We should keep in mind that when Jesus spoke to Peter and asked him these three questions, He spoke not in Greek (the language in which the Gospel of John is written), but in Aramaic, the language spoken by the Jews of … Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. Textual witnesses. "Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers" (3 John 2). Lesson 11: Avoiding Spiritual Deception, Part 2 (1 John 2:24-27) Related Media. Jesus heaps great honor on marriage by using such an event to manifest His glory. 3 John 2; What is the Meaning? Bible > NIV > 1 John 2 1 John 2 New International Version: Par 1 My dear children, I write this to you so that you will not sin. Mary’s Interference and Christ’s Rebuke, verses 3, 4. It was the first miracle of Jesus. 1 John 2:21 Parallel Verses [⇓ See commentary ⇓] 1 John 2:21, NIV: "I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth." GOOD WINE & TRUE VINE. 2 My little children, these things I write to you, so that you may not sin. In John's case, these are collected as evidence that Jesus Christ really is God incarnate. The second group he references is the "whole world"(everybody else). Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. John has particularly noted this because the third day has a symbolic meaning. How could John have stated it any more clearly? And both Jesus was called Or invited, as being a relation, according to the flesh: and his disciples, to the marriage; who were bidden, on his account; and they seem to be these, Andrew, and the other disciple, that followed Jesus, and Simon Peter, and Philip, and Nathanael, who was of this place; and accordingly they all went to it. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. First of all we will give a brief and simple Analysis of the passage before us:— 1. We at our church, including my self. Christ is our mediator (I John 2:1-2) 1 My little children, these things write I unto you, that ye sin not. 1 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. ” “Yes, Lord,” he said, “you know that I love you.” o. Jesus said, “ Feed my lambs.” p. 16 Again Jesus said, “ Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “ Take care of my sheep.” q. EXEGESIS: JOHN 2 & 15. Last year I heard John MacArthur say that when he began in the ministry, he never dreamed that he would have to spend a major portion of his time and energy defending the gospel among those in the evangelical camp. 1 John 2:1-6 New International Version (NIV). The apostle Paul writes, "Marriage is honorable among all" (Hebrews 13:4), but society increasingly scorns marriage, a fact clearly seen in rampant premarital sex and divorce upon demand.Like Christ's coming, a wedding is a joyous celebration. Two are recorded in this chapter alone: Christ feeding thousands (John 6:1–15) and Christ walking on the water (John 6:16–21). ), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 1 On the third day a wedding took place at Cana in Galilee. But it has been so. The only claim the Baptist makes for himself is a fulfillment of Isaiah 40:3, which he states in John 1:23. In the early part of his Gospel, John designates this as the first sign. The original text was written in Koine Greek. Jesus’ mother was there, 2 and Jesus and his disciples were also invited to the celebration. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. John 2:1-11 – The Wedding at Cana Summary. John 2:1-25 The Beginning of Jesus’ Public Ministry Verses 1-11 Water into Wine What is unique about the miracle at Cana? 1 John 2:21, ESV: "I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth." 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.�4 “Woman, [] why do you involve me?” Jesus replied“My hour has not yet come.” When commentators do seek to emphasize the distinctions between the two Greek words John uses, they do not agree as to what the meaning and emphasis of these terms are. In verse 21, John the Baptist's interrogators ask about particular Old Testament prophecies. Jesus Changes Water Into Wine. John 2:1-9 New Living Translation (NLT) The Wedding at Cana. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.. Love and Hatred for Fellow Believers. 4 “Woman, a why do you involve me?” Jesus replied. John had cleaved most closely to his Master in his sufferings, and knew him soonest. 4. Marshall suggests the author’s emphasis on the “old” nature of the commandment here may have arisen from resistance by the opponents within the community (prior to their secession from it) to Johannine language about a “new” law (cf. The Baptist does not claim to be a particular figure, either the return of Elijah (Malachi 4:5), or the prophet which Moses predicted in Deuteronomy 18:15. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. Is this the same intimate knowledge of the father that is described at the beginning of the verse or is it describing something else? 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